Wheels of Cherub

"My chosen ones are Levites from the (tribe) of Levi!"

(Note that four Levites carried around the Ark of the Covenant upon their shoulders like the four wheels did the chariot of God, (Ezek. 1). The Ark of the Covenant symbolized the throne of God, a replica of the heavenly one seen in this picture bible code. Thus the wheels of God's chariot symbolize the priests of the Lord who carry the ark. 

"Chosen ones" can also mean, "Ones being numbered". The entire code repeatedly uses language similar to the Mene, Tekel, Uparsin Bible Code of the coins being weighed in the balances. The wheels are indeed "numbered", but the numeric of the entire code will be explained elsewhere. Remember that balances in ancient days were used for weighing out money, the equivalent of a cash-register today. I will limit my notes from here on.)

Cherub (Its body and four wings)

"May you cover and calm the transgression of the house of Israel --- the load being carried from the womb!

He covered and subdued transgression, trampling (it) under foot! 

The Lord was offered up in order to remove sin. 

He will be great, gentle, and their appointed king from heaven of renown. He removed his disgrace! 

O cherub who heard my cry (for help), stand still before me! I am Jesus! (All of you) be calm!

And I am the lamp, and my offering by fire will surely come, which is a light for the remnant (of Israel), (but) a fire to the head! My father, my father, forgive!

They likened me (to a cherub and a lamp)!"

The seven diagonal flames along the Lamp/Balance that overlaps the cherub: 

(This is not the lamp/balance in heaven. The cherub burns like a lamp, as it says in Ezek. 1, and is a messenger of justice. Compare this to what the lamp/balance in heaven reads. The heavenly lamp/balance answers what these flames asks! The diagonal flames are explained in detail at "this link".)

"Did he fall short of the Father?"

Or, "Was He made a sin-offering for the sake of the Father?"

Balances (in cherubs hands) 

(The cross-beam of balance is also the upper shoulders of Cherub. The balances are very complex.)

"By means of my death at my altar which is among them, the burdens of a people will be removed --- even by my death!

Their house is my burden! Their house shall be found blameless before me. It is finished! He/it shall rise! 

You shall forgive them and lift them up!

He will pay the price and make peace!

I am a living being, O' house of burden!

I will bear the burdens of the house of Israel!

The one who sells wine refused wine, (even though) he supplies (it)!" "The wine of lamentation!"

(See Isa. 55:1. The code draws from scene in Matt. 27:34. The stick with the sponge on it repeats what the handle of balance reads that runs into it, thereby making this very difficult reading more clear.) 

(Special note: seven years later, on Aug. 12, 2011, the upper balance along the diagonal upraised wing was discovered. This is why some images do not have it. I did not see it until now and it was itself covered by the other wing, but all this agrees with what it reads! Amazingly, the triangular handle is read in circles seven times, and then once the other way. This agrees with the idea of blood being sprinkled seven times, {Lev. 16:13-19}. One of the leaves of the tree is located directly on the balance and it also talks about blood. Moreover, the wing of the cherub at this very spot reads, "I am Jesus! All of you, be calm/bow low!")

"Like a hand to cover you, he spread out (his) wing. One like a man lowered the wing -- having sprinkled (with blood). A man bowed low! A wing at rest!"

House (outline formed by upper wings of cherub)

"When you return you will pardon and carry them --- when you calm Shiloh (meaning, "at ease") in Ai (meaning, "a heap of ruins") --- (then) Israel will be calmed, a Sabbath of rest! (For) you were made desolate, a shameful thing like Shiloh in Ai!

A protective covering returned again at the time that I shone (like the sun). Because of the fire (like the sun) she was ashamed, just like my Lamb, but he will cloud over her for my sake! (He is) the protective covering that is among them! The women has a protective covering, my Lamb is her cloud and her roof!"

Clouds (around throne)

"And it clouded over her for me, and over the Mina of the sea. Oh the trials of the Lord and of Shiloh!

The Lord took away the terror and for your sake He swallowed the shadow. "THE-LORD-IS-THERE", which is Jerusalem's new name, and desolation will be removed. He sealed the pit of the destroyer after they had bowed down. The Messiah, the One equal to the Lord, removed the terror. The Lord rejoiced, the Most High and every creature!"

Shadow

"A shadow remained for a night over the Throne of Might."

The Sea (held up by the Cherub)

"For your sake a Lamb is being taken away! Was it before me that my Creator, Jesus, made payment (for sin)?

O waters of desolation, O sea of judgment, I tremble! I am under oath!"

("My Creator" spells "Jesus" backward, and is located at the head of the Cherub.)

The Throne of Judgment (and the Sun who sits there)

(Note, "Jacob" is another name for Israel, and "Iraq" is modern Babylon. "Ai" was a town destroyed by Joshua at the conquest of Canaan, but here it epitomizes the city of Babylon. "Ai" means, "a heap of ruins", and comes from the root word meaning to twist or bow down. Ai first defeated Israel before Israel defeated it and hung its king on a tree, Josh. 7-8. In the same way, Babylon and her king will be destroyed just as in the past they ruined Jerusalem and her king, Jesus.)

"An expanse of green, O city, sparkled by the sea (at) the throne of judgment!

I made substitution for Jacob, a deceiver. He laid waste a city, a sea divided, (but) he will exalt the half-shekel, (and) he will exalt her (i.e., Jerusalem)! 

The one hammered flat spit out Iraq! 

Ai, a ruin, is just a rotting city (soon) to be spit out by me into the sea on the day of the judgment seat toward the setting sun!" (Lit., "toward the west", but image is that of the sun about to set, then rise.)

"He will completely uproot rebellion. 

Charge (them) with rebellion upon rebellion! (At) daybreak, carefully examine my cattle (left) in the cold! He will be laid waste!

Who is the cattle driver? He will be completely brutalized!"

The seat itself reads:

"(A load) is being upheld."

 

The legs of the throne-chair

"O heap of ruins, ascend!"

The Trail of Blood (from the foot of the cross to above the throne)

(Three phrases are formed, overlapping each other, each 77 letters long. It spans from the foot of the cross {and cherub} upon which the cherub hangs, to above the throne. It begins at the feet where the blood lays, where it reads like a title: "My blood and a lamentation". {This can also read: "They likened me..."} The key word "the-blood" is located immediately before the throne on the right side where Jesus said he would rise, Matt. 22:44. Heb. 1:3b reads: "...when he had made purification of sins, sat down on the right hand of the Majesty on high". {Also see Heb. 9.} The trail of blood signifies the cleansing of all things in earth and heaven, Col. 1:20. It combines the theme of "blood" with the overall theme of "lifting".)

"My blood and a lamentation:

My Father, My Father, forgive! Lift up!

My blood will my father lift high (i.e., exalt) because of me! (or, "with me")

And because of me they exalted the blood!"

(The location of this last line of code runs just below, through, and just above the throne and stars. It suggests that "they", here, refers to the redeemed that shine like the stars and sky above the throne, {Dan. 12}. The phrase, "They exalted the blood", begins at the top of the throne and uses the exact same first letter, the Yod, that spells both "Israel" and "Jacob" as located in the throne and the lamp. By overlapping this exact same letter in the matrix, who "they" are in this phrase is clearly identified. This key phrase spans 77 letters, the number of forgiveness, with the next 88 letters forming the leaves on the tree that declares a similar message. See next. "Eight" is the number of 'a new creation.' The entire bible code is numerically significant. Only a few examples are given for the sake of brevity.)

The Leaves of the Tree read:  

    (While the tree and its leaves are properly a part of the original lamp/balance bible code, yet, as said, that code overlaps the cherub. The overlapping of the cherub upon the tree of justice symbolizes Christ upon the tree of the cross. Importantly, the "dalet" (i.e., the Hebrew letter "d") used to spell blood ("dom") in what was just said above concerning "the trail of blood" is the very same letter (top leaf) that again speaks about the blood here. Click on image to enlarge for information about the very highest leaf and note where that letter ("s") is located in the image of the heavenly lamp, and what it implies about Saddam Hussein. The axe to the root of the tree reads, "The Savior was cut off!") 

"Blood pleads upon a heap of ruins---it proclaims (forgiveness)."

Numbers at right side refer to the number of letters there are counting from the first letter in the bible. This, too, is extremely significant.

The 12 Stars and 10 Rays (from the stars that shine in the sky.) (Also see "1/3 fallen stars".)

"All the seed of Israel shall be declared righteous and shall shine and glory!

The Lightning (from the throne) 
(The word "lightning" is a play on words for "emerald, the main color of the throne. Also see "The Crown of Bel".)

The lightning, lightning, lightning rejoices with me! (or, "against me")

(And thunder) (ELS -12)
(Located above and along the top of the diagonal river beside the upper part of the lightning bolt. Thus, the thunder emanates from both the river's fountain and the lightning. The lightning follows the path of the vertical side of this same river.)

 

The one being thundered upon!

The thunders brought misery and death!

The River (flowing from the throne)

(The river is very complex. There are two rivers. They begin and end at the same spot and they also intersect each other at their middle, length-wise, precisely at the large sun that is located next to the head of the cherub. The first river expands as it moves down, the other remains the same size. This second river can be viewed either as one straight line or as seven-letters wide. This river is also divided into three equals parts length-wise, each seven letters long; that is, the top, middle and lower sections of the river. The phrases, "Concerning my blood", ELS +24, and "Forever my name is the Lord", ELS-12, are inserted within the below readings because these phrases are literally encoded directly across from the left bank where it reads, "I am Jesus!" and "They gazed upon that which is wine...", ELS 12, {i.e., at the middle section length-wise speaking}. Thus the insertion is intrinsically part of the code, although it can read fine without it. For more, see "A Closer Look at the River.")

He was poured out in torrents! Concerning my blood, they gazed upon that which is (like) wine. You are beyond measurement!

Be calm! Be still before me! I AM Jesus! Forever my name is the Jah! (i.e., "the Lord.") 

Be calm and you will flow/shine (like a river/lamp/sun/rainbow --- "like Jesus!"), having been awakened to my colors. 

A sun wearies toward the west (sea)! 

Who is the sun of God? 

They are confused and wearied! (Or, "...He/it is wearied.")

(This last phrase leads into the image of Baal where the idol is being mocked. "They are confused" is a play on words for Bel of  Babylon, which means, "Lord of confusion!" Bel claimed to be the "sun god", and both Bel and his worshipers are wearied. This agrees with what the actual surface text where the code is found, Isa. 46:1-2.)

The Rainbow
(Perhaps created from the mist of the river that "pours out" from the throne. Here we only read the part of the river located at the throne. Note that the colors are opposite to normal rainbow.)

 

"... And you shall shine (like a river or rainbow), being awakened to my colors!" 

The Sun (along the river above the cross)

(The sun is perfectly positioned so that it sets at the middle of the river. The two rivers perfectly divide the sun in two directions, diagonally and vertically. The image is that of half-the-sun reflecting itself in the river so as to appear as one full sun. Jesus is "the equal of God", like "the Sun of God".)

The sun:

"The righteous (sun) will be covered (from view), (but) like a song (Israel) will recognize me --- A Lamp indeed!"

It's eight sun beams:

"Jesus is

a son, (although) they are equal ---

(like) the mighty sun! (or, "the sun of God!")

O people of Salem! (i.e., another name for Jerusalem, meaning "peace")

There is,

There is a sun,

O daughter of desolation!

(The) one returning is to be praised!"

 

The Path of the Sun 

(There is much to be explained here. Jesus and Baal are contrasted. Briefly stated, the sun's path is along the {vertical} river. It begins at the right side of Baal and ends at the foot of cross, (see next). The sun is located at the middle of this line of code. This line of code is also a mockery of Bel, who claimed to be the sun-god, and contains plays on words related to Bel and Babylon. Also, the location of each and every word in this line of code is significant. Compare this to the code about the sun-god Bel {Baal}, where he is called, "The god of darkness and weariness!")

 

"O lamb, who is the Sun of God? (or, "... a mighty sun?") It wasted away! They are confused! They are worn out!

And courage fails, a sun wearies towards the west!"

The Cross (below the sun)

(Vertical beam)

"He will be hung!

The One being lifted up to die (on the cross) is the Righteous One!" (Lit., "the Upright One", or, "the Equal One", note the second sun ray.)

(Cross beam) 

"And I will be lifted up!"

The Lamp in Heaven

(Within the lamp are seven circles of light that form three sections that together resemble a precious Jewel that points both upward and downward. This is the "gift of God". The seven circle of lights overlap the seven lamps and their flames on the menorah. {Compare Zech. 3:9 with 4:10.} The two outside flames are replaced by the two flames overtop the middle one so that seven flames remain besides the seven circles of light. The seven lights of the menorah stand 77 letters high from the base, (ELS 7 x 11).

Throughout the code "Israel" both signifies the people and the person, also called Jacob, who is a type of Jesus. Recall that when Jacob had his name changed to Israel, he did so at the cost of a "limp {lit. "bend"} in his thigh", Gen. 32:24-32. The word "thigh" in Hebrew, can also mean "the foot of a menorah", which in the image is formed using the word "bent-over". "Israel" "bends over" at the thigh of the menorah!)

"The Song of the Menorah:

(Did he sing for joy, O' beam of light?

Behold a Lamp! 

Rise up songs of joy --- and awe!

And in Jehovah,

 --- Jehovah,

 --- they shone and boasted themselves;

 Israel, the upright One of God bent over!)"

"Jah is the gift of God unto mankind, the man hated!

(But) she will shine! He showed favor.

So daughter of mine, for Jah and for me, shine!

Jah (too) will shine brightly.

Praise the morning star, the One shining brightly!" (Rev. 22:6)

The Balance in Heaven (that overlaps the Menorah)

(The shaft of the balance is also the shaft of the menorah, and as said, reads: "The song of the menorah." This intersects the cross beam that says, "Israel", and forms the shape of a cross with a halo around it. The flame above the halo reads: "A halo". The base reads, "He bent down". Note that the word deer and "half-shekel" and "Jacob" are also over overlap the throne in the image. The balance also refers to the defeat of Baal, the "beast", especially in the acrostic. It is important to keep in mind that the half-shekel weighed in the balance is literally what balances were especially used for --- the weighing out of money. See the balance bible code for more about the half-shekel, the redemption price and temple tax. The lowly coin is also a personification of Christ. The following also answers what the diagonal flames along the lamp/balance of the large cherub read, "Did he fall short of the Father?") 

"Israel is the song of the lamp, the one level to God bent down (to die)!

He awakened you, O Israel, the one bowed down!

My equal in value is the Prince of God!

A deer (in one handle) and a beast (in the other handle),

a deer in pain, a half-shekel split open!

(But) the Lord is mighty. He will slay the beast!

He brought the deer back to life!

A deer split open is Israel.

Be blinded O beast!

O Lord, imprison the beast!

The poor one of Jacob is the deer!

A Lamb is a man, which is a personification ---

the man hated!"

The Balance Acrostic 

(The first and last letter acrostic of Isa. 46:1, which is where the Baal and balance image is encoded. Significantly, the word "balance" is located literally along the inside of the two balance handles, and the acrostic begins at the far right of Baal's wing and runs evenly along these horizontal wings so as to make these wings reminiscent of the balances in the hands of the large cherub beneath it. Remarkably, due to the residual effect of this code at only an ELS of eleven, the balance handles are the very same balance handles that Baal is holding up, except uneven --- "found wanting!". Awesome positioning!)

"It was as if (Bel and Nebo) went up in the balance (being found too light)! 

And the beast, too, was overworked (carrying the heavy load)! 

Behold in amazement the one stunned! 

They all groan, even (their) "rock",

Like one who bows down or answers an non-existent god! 

They hammered it flat!"

The Idol of Baal, the Sun-god!

(The previous code about the balance leads into the mockery of Baal {Bel}. The different parts of Baal are composed by various phrases or sentences of mockery. This is repeated using Atbash. See note on "What is Atbash". 

The main way Bel is mocked in this bible code is by means of the sheer complexity of the encoded image of Bel itself. It is as if God were saying, "Alright Bel, if you are a god than let us see you do this!" Recall the contest between Elijah and the prophets of Baal, 1Kings 18.)

 

The Balances (in Bel's hands/wings read): 

(Note: "empty", "worthless", "light in value", "bent over", "bowed down", describe both Baal {i.e., "beast"} and the contents that are in the balance. Compare this to the above acrostic. In Hebrew, "Jah" means  "The Lord".)

"A living creature is among them!

Mighty is Jah (i.e., the Lord)! 

The might of Jah is like a cherub - a living creature!

He brought Jah back to life, having been bowed down.

Bel bows down, stooping over! 

"Ha", he groaned. 

Shut up empty head! 

Ha! --- he turns aside;

empty hearted, (too) light in value!

Wail O' beast!

A beast is among them!

What miracles! Behold, slave labor, groaning!

(Instead of a burning bush), a dissolving bush that groans!"

Atbash:
(Atbash of the arms/wings of the balance. These wings shade the worshippers from the sun and are located just above the jar.)

"The blossoming shady one was cut off, who is a burst jar, a plated shinny wing!"

Body of Bel (length-wise, head to toe)

(Note: This fittingly summarizes what the rest of the code has to say about Bel. The "mighty tree" mockingly refers to the wooden idol of Bel as the rest of the code explains.)

"Bel is confused! Bel is all mixed up! 

My heart is against Bel (because) Bel rose up against me!

An oppressed people are cursed! 

A mighty tree powerfully crushes people!"

The Circular Sun disk around Bel 

(Sun disk is formed by the extremities of the 6 wings/arms, that is, the 6 hands beneath the wings. {Cherubs had hands underneath their wings.} The first line of bible code below reads around in a circle twice, hence the mockery of the statement, "like a demon he went in circles!" The context and root meaning of the word for "sun" implies the hot "desert sun". The image is that of the setting, "stooping" sun bringing on the darkness. As with the head of the large cherub, the head of phony Bel is the center of the "sun", thus note the pun, "a mind of wisdom".)

"Bel is like a desert demon who burdens you, like a desert demon he went in circles!"

Atbash: (See Rev. 13.)

"The one shinning like the (desert) sun stoops over!

For it (i.e., the sun-god), a mind of wisdom is to cause darkness!"

What the 12 stars read when 1/3 are removed 
by the overlap of the upper wings/hands and the crown of Bel. "Hands" are under the wings, Ezek. 1:8. (See notes and Rev. 12:4.)

The original 12 stars read:

"They shall be found righteous and shall glory/shine!"

The four removed/overlapped read:

"He/it will be cut in pieces!"

The remaining 8 stars read:

"Hands made a mockery (of Bel)!"
(A play on words for uplifted "hands shone/praised!")

The Crown of Bel

(Note: the words "mystery crown" is written across his forehead. Also, the word "spark" is located at the top where the lightning begins, which is also the side of the crown. When the letter beneath that is added {ELS 11}, the word "spark" instead reads, "lightning". This makes it absolutely certain that Bel, who claimed to be the god of "lightning", is mockingly called a "spark" --- even a cold spark snuffed out in the sea!)

"(Like) spit thrown down is his crown. Cold is his spark!"

Atbash:

"Until it fades away!"

The Head of Bel

("Manure", in Hebrew, is "Beelzebul", a term of contempt used by Jews in ancient times for a name of Bel, which can also mean, "Lord of the Universe".)

"The mystery of Bel is dung!

(He has) a warped mind and a contemptuous crown for the plundering!"

Atbash:

"Like one rising and falling noisily!"

The Wings of Bel 

(The wings of Bel also form a sun, and beneath the sun-disk are clouds and a shadow.  God told Joshua to, "rise/go up" against Ai," Josh. 8:1. "Ai" means, "A heap of ruins", whose king was crucified (hung-upon-a-tree) by Joshua "until the setting sun", Josh. 8:29. Note that the Hebrew word for "wood" as found throughout this part of the code can also mean a "tree". Therefore, the image of the serpent that overlaps "a tree-of wood-made-into-Bel" represents an accursed serpent hung upon a tree. See John 3:14. The person or thing that "rises" is intentionally ambiguous.)

"The shadow of Bel is (over) a heap of ruins!

He arises (like the sun) against the babbler, the crucified towards (and at) Ai!

Bel bows down, he stoops over, he goes astray, (too) light in value!"

 

Atbash: 

(While the meaning is obscure, it does help identify two objects in the encoded image, the "branch" {or spear} and the "jar", as confirmed by the atbash for the arms. Whatever it means, it is obviously another insult to Bel as based in Bel's own cultic worship. Branches and cleansing-water in jars were common in Bel worship.)

 

"(The) branch or spear used to cleanse

is for cutting off what is (merely) a burst jar!"

The Arms of Bel encircling his heart

(The following mimics the sound of babbling, which is the root meaning for Babylon. In Hebrew the following reads, "Bel bul Babel, balieb balu Bel Babel. Beloatz balah Bel-tzbul. Betzail Baal boatz!")

"Bel is a block of wood from Babylon!

They confused Bel of Babylon in (his) heart!

By babbling, he confounded Bel-tsbul,

At the shadow of Baal (lays) mud!"

 

Atbash: 

(Like the Atbash of the wings, this also aids in identifying the object in Bel's arms, namely a "jar" being "poured out". "Sheshach" is the Atbash of "Babylon" in Hebrew, but is used twice in the bible as another name for Babylon itself, Jer. 25:26 and Jer. 51:41. Interestingly, of the two references, the first refers to Babylon as personified and having to drink from a "cup" of judgment, also see Rev. 17:4. The second reference refers to "spitting up" that which was swallowed and mocks Bel by name. Jer. 51:41, 44a, "How is Sheshach taken! ... And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up!" Compare this to the above non-Atbash code as well. The word for "cover" is a play on words for "Sheshach".)

 

"A hand covered (or "calmed") Sheshach (Babylon) when Sheshach was poured out!"

The Torso and Cup of Bel 

(Same letters as above, except emphasizing the midsection. Where it speaks about the clouds the code forms two circular clouds under its wings in front of its heart and this joins in with the general formation of clouds that surround the throne. There is a heart engraved upon the cup that Bel holds, thus, "they broke off the heart of Bel", means that the cup with the heart was broken off the idol and is symbolic of the eventual rejection of Bel by the people climaxed by the cutting down of the whole idol into the mud, "boatz", and the crud, "zebul".) 

"Bel and an idol! 

They broke off the heart of Bel --- a heart!

(Behold) a heart of wood (and) a cloud of a babbler!

Bel is a block of wood, an idol (created) for unjust gain

that will be cut off into the miserable mud!

The cloud of Bel is a cloud of confusion!

Babylon, (meaning "confusion"), is within its shadow,

within the shadow of Baal,

(and also) within Baal, the babbler, the block of (wood)!"

The Bowels of Bel 

(Note that the clouds cover only the heart and bowels of Bel, hence the appropriateness of this insult! The word for "bowels" lacks the plural but is restated in its full form at the legs. The phrase, "a laboring heart" mocks Bel who must labor as a created being, just as his followers must labor to carry his heavy load.)

"Bel clouds over in the direction of a plugged up bowel and a laboring heart!"

The Two Legs of Bel 

(It reads in two directions, symbolic of each leg, just as the two extended wings each read "bow down" {using synonyms}, likewise, once for each wing! The feet overlap some of the worshipers who are in the shadow of Bel. The following may also read, "The bowels of a people", implying that the bowels of Bel are falling out between his legs on top of his loving worshipers! See "The Bowels of Bel.")

"The people of Ai are a heap of ruins!

The people of Ai are a heap of ruins!"

Atbash:

"(They come) from creatures that creep!"

The Worshipers of Bel

"Together they bow down to the god of darkness and weariness!"

The serpent overlapping Bel, that stretches from his crown to his foot: 

(Recall that the serpent in Eden was cursed to crawl upon his belly and eat dust. "Limping", "stumbling", here, is the same word for Jacob when he "limped" after wrestling with the angel and had his named changed to "Israel", Gen. 32. {Jacob means "to grab the heel". The image is that of a snake striking the heel of Israel, the One upon the throne, but in turn the snake's head is crushed. Israel is a type of Jesus. {The lower tail of the serpent overlaps the foot of Baal as well as the foot of the throne, thereby implying that the foot of the throne symbolizes the foot and heel of the One who sits there. The snake can be viewed as with a head at either end, thus striking the foot of the throne. Therefore, the serpent is grasping the crown at top and the heel at bottom. Also note that the bolt of lightning runs through the serpent along the yellow letters that read, "A Son rejoiced!"} The letter "za'yin" that forms the head of the snake is not used in the last sentences below. This implies that it is missing, that is, "crushed", Gen. 3:15-17.)

"A strange piece of wood is Bel upon his belly;

loathsome in heart, an idol in pain!

The day of Baal is great! 

Stumbling, he crouches down to lick (the dust), (Or, "The sea of Baal is great...")

And a Son rejoiced (with the lightning)!"

Atbash Code of Dumb-Bel at the River!

(For the complete article on the river Atbash see, Ape-Atbash and "Merry Bel-Mas!". Also see the river as already discussed, which is where this part of the Atbash is encoded. The river is 6 x 6 x 6 letters long and 6 letters wide. The idol of Baal is itself 66 letters high. It flows out from Baal, from crown to foot, and then flows down into the sea located below the large cherub. Therefore, the image as viewed from this perspective appears to be a mocking representation of the golden-plated idol of Baal being turned into molten liquid that flows into the sea. The heat of "the sun of God" is what melts it.)

"Bel is a stupid ape! The Lord of the apes bends down to die!

Bel is being stripped of his refined gold because he is plugged up (and can't hear)!

My oppressor will be like a spark (quenched) in the sea!"